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Humor is the best Medicine / More time to live
« on: September 15, 2014, 11:48:22 AM »
A 54 year old woman had a heart attack and was taken to the hospital. While on the operating table, she had a near death experience. Seeing God she asked, “Is my time up?” God said, “No, you have another 43 years, 2 months and 8 days to live.” Upon recovery, the woman decided to stay in hospital and have a face-lift, liposuction, breast implants, and a tummy tuck. She even had someone come in and change her hair color, and brighten her teeth! Crossing the street on her way home, she was killed by ambulance. Arriving in front of God, she demanded, “I thought you said I had another 43 years?” Why didn't you pull me from out of the path of the ambulance?” God replied: “I didn't recognize you!”

Scriptures that prove the Millennial Reign of Jesus Christ on Earth

Matthew 19:28--And Jesus said unto them, Truly I say unto you, that ye which have followed me, in the regeneration when the Messieh comes in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Matthew 25:31--When the Messieh shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.

This coming with power and great glory with his angels is well documented (Matthew 24:30-31). And that he sits on an earthly throne after this coming cannot be disproven. Right now, John saw him on a Throne in heaven. He is there as God and reigns as God on that throne. He has never ceased to be God and there has ever been a Kingdom of God in heaven. He said: Heaven is my throne and the earth is my footstool. But he also said to the Apostles his throne would be upon this earth. He brought this heavenly Kingdom to earth and he will reign here in person as the heir of David's throne in the millennial.

2Peter 3:8--But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

In verse 7 it appears Apostle Peter had given a prophecy of the very end of the world when it would be destroyed. Then in retrospect of a time before that event he gives us the prophecy of the thousand years and equates it as one day with the Lord. He urges us not to be ignorant of this time frame of a day being equal to a thousand years.

Revelation 20:4--And I saw thrones, and they that sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus,and for the word of God,and which had not worshipped the beast, neither his image, neither has received his mark upon their foreheads, or upon their hands; and they lived and reigned with Messieh a thousand years.

Matthew 25:34--Then shall the King say unto them on his right hand, Come ye blessed of God, inherit the kingdom prepared for you from the foundation of the world.

1Corinthians 6:9--Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, nor abusers of themselves with mankind, etc. ect.

Revelation 21:7--They that overcometh shall inherit all things; and I will be their God, and they shall be my elect.

Revelation 5:10--And has made us unto God kings and priests: and we shall reign on the earth.

Revelation 20:6--Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Messieh, and shall reign with him a thousand years.

It is obvious that the 1,000 years follows the resurrection. It is also obvious the 1,000 years is a time when death has no power over the Saints of God. This can only be after the second coming at which time it is said:

1Corinthians 15:54--So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

It is further obvious that the 1,000 years is after the first physical resurrection of those dead, after death has no power, that the resurrected Saints reign as Priests of God for one thousand years. The sequence must remain intact and in sequential order. The same 1,000 years the devil is bound is the same 1,000 years those who were martyred for not taking the mark of the beast are physically raised in a resurrection and reign with the Lord.

To say the 1,000 years runs concurrently or parallel with the Church is to say the physical resurrection of those who were martyred is past. The amillennialist have yet to prove there are resurrected martyrs in the world and have been here since their alleged 1,000 began. Such is demanded if the spiritualization of the 1,000 years as the Church age is correct. Are there many thousands of Saints who already have immortality and are deathless, and that they are now as Priest reigning with Messieh upon the earth?

The present Ministry of the Church are not reigning and are forbidden to be Lord's over God's heritage. They are nor deathless. And the resurrection and immortality have not come yet because Jesus has not returned. To have immortality here now is to say that Jesus has come already. And if he has, what of their end of the world when he comes. Why are we still here? Why has not the world ended? Please read on now as I bring forth more on this important endtime subject.

By Pastor G. Reckart


From the Jewish Talmud evidence, it places Jesus death at 30 A.D., with 40 years to the destruction of Jerusalem and the temple in 70 A.D.  Therefore, it also places His birth in 3 B.C.  [The term C.E. is the same as A.D. and the term B.C.E. is the same as B.C.]

1) The Miracle of the ''Lot''

The first of these miracles concerns a random choosing of the ''lot'' which was cast on the Day of Atonement (Yom Kippur). The lot chosen determined which of two goats would be "for the Lord" and which goat would be the ''Azazel'' or ''scapegoat.'' During the two hundred years before 30 CE, when the High Priest picked one of two stones, again this selection was governed by chance, and each year the priest would select a black stone as often as a white stone. But for forty years in a row, beginning in 30 CE, the High Priest always picked the black stone! The odds against this happening are astronomical (2 to the 40th power). In other words, the chances of this occurring are 1 in approximately 1,099,511,627,776 — or over one trillion to one! By comparison, your chances of winning your local state or municipal-run cash Lottery would be much more favorable!

The lot for Azazel, the black stone, contrary to all the laws of chance, came up 40 times in a row from 30 to 70 AD! This was considered a dire event and signified something had fundamentally changed in this Yom Kippur ritual. This casting of lots is also accompanied by yet another miracle which is described next. 

2) The Miracle of the Red Strip

The second miracle concerns the crimson strip or cloth tied to the Azazel goat. A portion of this red cloth was also removed from the goat and tied to the Temple door. Each year the red cloth on the Temple door turned white as if to signify the atonement of another Yom Kippur was acceptable to the Lord. This annual event happened until 30 CE when the cloth then remained crimson each year to the time of the Temple's destruction. This undoubtedly caused much stir and consternation among the Jews. This traditional practice is linked to Israel confessing its sins and ceremonially placing this nation's sin upon the Azazel goat. The sin was then removed by this goat's death. Sin was represented by the red color of the cloth (the color of blood). But the cloth remained crimson — that is, Israel's sins were not being pardoned and ''made white.''
For the complete article:



Religion & Theology / To Hell and Back
« on: May 18, 2014, 01:15:23 AM »
Documentary on Near Death Experiences Dr. Maurice Rawlings, MD, a heart surgeon, has written a number of books on the death experience and clearly shows from his own practice and from the experiences of his patients, that not everyone goes to the light when they die, where there is total love.  Many of his patients, after being resuscitated on the operating table, spoke about hell. [TBN Films]

This is a study on life after death.  All through history man has predicted life after death.  All bibles are based on life after death, all religions.  But where are these? Who has come back to show us that there is life after death?Now through modern resuscitation methods, bringing the heart back, bringing breathing back, we can now bring a whole population of people back to talk to us about what’s on the other side of death.

See what you think about some of these cases that we are going to present.  The good ones are a dime a dozen, because people love to tell about the wonderful experience they had after they died and came back.The Hell experiences are somewhat embarrassing.  It’s an F on the report card, a slap in the face from God.  We have some cases of people who will tell you about their own hell experiences, so that you won’t have to go where they went.  We mainly want to teach you how to restart the heart; restart the breathing, on someone who has recently died.

Notice that death is reversible; you have 4 minutes of viable time before the brain cells start dying because of the lack of blood flow, and before rigor mortis sets in. I have seen 2 deaths, where resurrection was required, something that man can NOT do.  We can only do resuscitation, something God has permitted us to do.  How many hell experiences, have had a person's conversion and salvation while they were on the floor, and the person then only remember the good experiences?  This was not the case in Ronald Reagan (Not associated with X-President Ronald Reagan) He had his little boy with him while going to a 7-11 store, he got into an argument, and there was a bottle broken, and he was stabbed multiple times by his assailant.

 By Dr. Maurice Rawlings

Go to the following to see this amazing testimonies and video of the victims:


Secular News / Proof of global warming
« on: March 01, 2014, 12:26:08 AM »
[Quote by The Crusader]
Kind of like believing in Al Gore's global warming.[/quote]

In the event you are not in agreement of global warming, review the following:



Back to finish shortly.


Religion & Theology / Astronomy and the Death of King Herod
« on: February 08, 2014, 12:13:17 AM »
In the face of the historical evidence against it, the majority of theologians have up to now placed the birth of Jesus before the spring of 4 B.C.E. They have insisted on this early date because of a reference in Josephus that King Herod died not long after an eclipse of the Moon and before a springtime Passover of the Jews. This eclipse has become an important chronological benchmark in reckoning the year of Herod’s death.
 Eclipses are powerful astronomical indicators to show the precise times when events happened in history. Even those that happened 2000 years ago can be calculated to within a few minutes of their occurrence, and if one can pick the proper lunar eclipse that Josephus referred to, then further historical inquiry is considered unnecessary because “astronomy” has settled the chronological issue.
 Those theologians who adopted this astronomical principle for solving chronological questions are absolutely correct. There is no arguing with eclipses. They are solid and unchallenged witnesses to support the truth of early historical records — if the correct eclipse is considered. But when astronomers in the last century told theologians that an eclipse of the Moon occurred during the evening of March 13, 4 B.C.E. (and could be seen in Palestine), this eclipse is the one that theologians accepted as the one referred to by Josephus. They particularly preferred this eclipse because Josephus also said Herod died before a springtime Passover. Since March 13, 4 B.C.E. was just one month before the Passover, they felt justified in placing all historical events associated with Herod’s death and his funeral within that twenty-nine day period. The truth is, however, it is completely illogical to squeeze the events mentioned by Josephus into that short period of time. By selecting the wrong eclipse, modern scholars have been forced to tighten considerably the historical events into an abnormally compressed space of only twenty-nine days.
 Eclipse records are very important, but they must be interpreted correctly regarding the chronological period in which they occur. Over a ten-year period, several lunar eclipses are capable of being observed in most areas of the world. Two or three can even occur in one year. This relative frequency of lunar eclipses can be a problem in identifying the ones mentioned by the ancient historians if the early historians gave no details about the time of night, the day of the week, the calendar date on which they happened, or whether the eclipses were full or partial. With the eclipse of Josephus, none of these factors is evident. Josephus gave the single clue that a springtime Passover was celebrated not long after the eclipse. This would appear a reasonable hint that the eclipse happened sometime in the early or late winter.
 It is the mention of this Passover that prompted most theologians up to now to select the eclipse of March 13, 4 B.C.E. as the one that seems to meet the historical circumstances. But this is not possible. A close examination of the records provided by Josephus unearth formidable problems in accepting this eclipse. Using common sense, plus the application of a general understanding of the Jewish social and religious customs in the 1st century, will allow anyone to select the proper eclipse. In no way can it be the one of March 13, 4 B.C.E. Let us look at the lunar eclipses observable in Palestine during the general time for the nativity of Jesus. From 7 to early 1 B.C.E. there were four lunar eclipses. It is one of these four eclipses to which Josephus has reference regarding the time of the death of Herod. Let us look at them carefully. The following table shows when they happened. For reference, see Solar and Lunar Eclipses of the Ancient Near East, by M. Kudlek and E. Mickler

(1971). Solar Eclipses Visible in Palestine
7 B.C. No eclipses
6 B.C. No eclipses
5 B.C. March 23. Total eclipse. Central at 8:30 pm (elapsed time between eclipse and Passover: twenty-nine days).
5 B.C. September 15. Total eclipse. Central at 10:30 pm (elapsed time between eclipse and Passover: seven months).
4 B.C. March 13. Partial eclipse. Central at 2:20 am (elapsed time between eclipse and Passover: twenty-nine days
3 B.C. No eclipses
2 B.C. No eclipses
1 B.C. January 10. Total eclipse. Central at 1:00 am (elapsed time between eclipse and Passover: twelve and a half weeks ).
Which was the eclipse that was associated with Herod’s death? Most theologians have picked the one that occurred on March 13, 4 B.C.E., but they are clearly three years too early. They have thrown to the wind the testimonies of the majority of the early fathers of the Christian Church who placed the birth of Jesus from 3 to 1 B.C.E. If those early fathers would have been consulted and given a reasonable amount of credibility (which they deserve), then Herod’s death would have been sought for somewhere around 1 B.C.E., not three years earlier as is commonly done today.
 We have new historical documentation quite independent of the early Christian fathers or Josephus showing that Herod died in early 1 B.C.E. Later chapters of this book will demonstrate what those historical documents and what new archaeological discoveries indicate to prove the documents. This evidence, along with that given by Josephus, will provide a great deal of evidence to show the eclipse mentioned by Josephus was that of January 10, 1 B.C.E. This gives us a veritable key to open the door of understanding for this obscure period of time. When this is realized the “dark decade” in Roman history from 6 B.C.E. to 4 C.E. will also take on a great deal of illumination. Confusing historical events, which have been and appear contradictory to historians of the early part of the Roman Empire, will become harmonious and consistent.
 So much depends on selecting the proper eclipse mentioned by Josephus. Let us look at the evidence from Josephus, which is the eyewitness account of Nicolas of Damascus whom Josephus quotes. His records prove that the eclipse of March 13, 4 B.C.E. (almost universally accepted) cannot be the correct one.

 From:  www.askelm.com


Humor is the best Medicine / Loud, mad or sad?
« on: February 08, 2014, 12:00:03 AM »
The psychology instructor had just finished a lecture on mental health and was giving an oral test.

 Speaking specifically about manic depression, she asked, "How would you diagnose a patient who walks back and forth screaming at the top of his lungs one minute, then sits in a chair weeping uncontrollably the next?"

 A young man in the rear raised his hand and answered, "A basketball coach?"

Humor is the best Medicine / You got mail
« on: February 07, 2014, 11:55:17 PM »
A blonde quickly went out to her mail box, looked in it, closed the door of the box, and went back in the house. A few minutes later she repeated this process by checking her mail again.

 She did this five more times, and her neighbor that was watching her commented: "You must be expecting a very important letter today the way you keep looking into that mail box."

 The blonde answered, "No, I am working on my computer, and it keeps telling me that I have mail."

Humor is the best Medicine / Story of Adam & Eve's Pets
« on: February 07, 2014, 11:52:40 PM »
Adam and Eve said, 'Lord, when we were in the garden, you walked with us every day. Now we do not see you anymore. We are lonesome here, and it is difficult for us to remember how much you love us.'

And God said, 'I will create a companion for you that will be with you and who will be a reflection of my love for you, so that you will love me even when you cannot see me.

Regardless of how selfish or childish or unlovable you may be,this new companion will accept you as you are and will love you as I do, in spite of yourselves.'

And God created a new animal to be a companion for Adam and Eve. And it was a good animal and God was pleased.

And the new animal was pleased to be with Adam and Eve and he wagged his tail.

And Adam said, 'Lord, I have already named all the animals in the Kingdom and I cannot think of a name for this new animal.'

And God said, 'I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG.'

And Dog lived with Adam and Eve and was a companion to them and loved them. And they were comforted.
And God was pleased.

And Dog was content and wagged his tail.

After a while, it came to pass that an angel came to the Lord and said, 'Lord, Adam and Eve have become filled with pride. They strut and preen like peacocks and they believe they are worthy of adoration. Dog has indeed taught them that they are loved, but perhaps too well.'

And God said, 'I will create for them a companion who will be with them and who will see them as they are. The companion will remind them of their limitations, so they will know that they are not always worthy of adoration.'

And God created CAT to be a companion to Adam and Eve.

And Cat would not obey them. And when Adam and Eve gazed into Cat's eyes,they were reminded that they were not the supreme beings.

And Adam and Eve learned humility.

And they were greatly improved.

And God was pleased..

And Dog was happy.

And Cat . . .didn't give a flip one way or the other.

Religion & Theology / The Birth of Jesus and the Day of Trumpets
« on: January 21, 2014, 10:56:09 AM »
The historical evidence I have presented in this book shows that Jesus was born in the year 3 B.C.E. It appears most probable that a late summer birth in 3 B.C.E. has the best credentials. I need not rehearse my reasons for this, but they are very strong. Indeed, the evidence from the priestly courses alone suggests that a September nativity is the most likely. This gives a pretty close approximation that most scholars would probably accept as reasonable. But now, we come to the nitty-gritty! To propose an early evening birth on September 11, 3 B.C.E. appears almost impossible to believe. To get that close to his time of birth might at first seem to be fanciful.

 The fact is, however, I can state without a shadow of a doubt, that the celestial scene described by the apostle John in Revelation 12:1-5, if viewed astronomically, would center precisely on a New Moon date within mid-September, and that in 3 B.C.E. that exact celestial phenomenon would have occurred in the early evening of September 11th. I can also state with assurance that sundown on September 11, 3 B.C.E. was also the beginning of the Jewish New Year (Rosh ha-Shanah ― The Day of Trumpets).

 Even if the apostle John were only giving the symbolic time for Jesus' nativity, and not the actual, we are provided with a great deal of insight on how early Christians interpreted significant periods of time on the holy calendar of Israel. If Jesus were actually born onRosh ha-Shanah (the Day of Trumpets) in 3 B.C.E., a most impressive astronomical panorama of events burst forth on the scene that would have awed and astonished most Jewish people who lived at the time. Truly, this is not an exaggeration.

The Importance of the Day of Trumpets

 Look at the celestial events that occurred around that Rosh ha-Shanah date of September 11th in 3 B.C.E. Exactly one month before (on August 12) the world would have witnessed the close conjunction of Jupiter (reckoned astrologically as the Father) and Venus (the Mother) when they were only .07 degrees from one another when they appeared as morning stars on the eastern horizon. This was a very close union. But then, nineteen days later (August 31), Venus came to within .36 degrees of Mercury in a very similar astronomical display.

 Then, on September 11th, the New Moon occurred which represented the Jewish New Year. This happened when Jupiter (the King planet) was then approaching Regulus (the King star). And, on September 14, Jupiter and Regulus came to their first of three conjunctions in this extraordinary year. Then, over an eight month period, Jupiter made its "crowning effect" over the King star Regulus. There could hardly have been a better astronomical testimony to the birth of the new messianic king from the Jewish point of view. Why? Because every one of these celestial occurrences I have mentioned happened with the Sun or planets being positioned within the constellation of Leo the Lion (the constellation of Judah - from whence the Messiah was destined to emerge) or in Virgo the Virgin. The apostle John may have seen importance in these extraordinary occurrences when he symbolically showed that Jesus was born at the New Moon of Tishri, the Day of Trumpets (Revelation 12:1-3).

 What we now need to do is to rehearse some of the typical and figurative features of the biblical accounts associated with this particular day. They may well reveal why John and early Christians looked on Jesus as the Christ and the king of the universe. The Day of Trumpets was a special day that symbolically showed this rule.

Jesus Was Born on the Day of Trumpets

 If one can realize that the New Testament shows Jesus born on the Day of Trumpets (the first day of Tishri ― the start of the Jewish civil year) an impressive amount of symbolic features emerge on the biblical and prophetic scenes. Before the period of the Exodus in the time of Moses, this was the day that began the biblical year. It also looks like this was the day when people were advanced one year of life ― no matter at what month of the year they were actually born.

 Notice that the patriarch Noah became 600 years of age "in the first month [Tishri], the first day of the month [later to be called the Day of Trumpets]" (Genesis 8:13). That was the very day when "Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry" (v. 13). This was not only Noah's official birthday, it became a new birth after the Flood for the earth as well.

 There is more. Even the first day of creation mentioned in Genesis 1:1-5 could be reckoned as being this very day. The early Jews discussed whether the actual creation took place in spring or in autumn. But since the autumn commenced all biblical years before the Exodus (Exodus 12:2), and since all the fruit was then on the trees ready for Adam and Eve to eat (Genesis 1:29; 2:9, 16-17), it suggests that the month of Tishri was the creation month, beginning near the autumn. If so, then the first day of creation mentioned in Genesis was also the first of Tishri (at least, Moses no doubt intended to give that impression). This means that not only was this the birthday of the new earth in Noah's day and what was later to become the Day of Trumpets on the Mosaic calendar, but it was also the day which ushered in the original creation of the heavens and the earth.

 As shown before, among the Jews this day was called Rosh ha-Shanah (the Feast of the New Year). The majority belief of Jewish elders (which still dominates the services of the synagogues) was that the Day of Trumpets was the memorial day that commemorated the beginning of the world. Authorized opinion prevailed that the first of Tishri was the first day of Genesis 1:1-5. It "came to be regarded as the birthday of the world." 1 It was even more than an anniversary of the physical creation. The Jewish historian Theodor H. Gaster states,

 "Judaism regards New Year's Day not merely as an anniversary of creation ― but more importantly ― as a renewal of it. This is when the world is reborn." 2

 Gaster's insight is so germane to the interpretation of the significance of biblical festivals that I will be referring to his research several times in my following references.

When Was the "Last Trump"?

 The matter does not stop there. Each of the Jewish months was officially introduced by the blowing of trumpets (Numbers 10:10). Since the festival year in which all the Mosaic festivals were found was seven months long, the last month (Tishri) was the last month for a festival trumpet. This is one of the reasons that the day was called "the Day of Trumpets." The last trump in the seven months' series was always sounded on this New Moon day. This made it the final trumpets' day (Leviticus 23:24; Numbers 29:1).

 This was the exact day that many of the ancient kings and rulers of Judah reckoned as their inauguration day of rule. This procedure was followed consistently in the time of Solomon, Jeremiah, and Ezra 3 The Day of Trumpets was also acknowledged as the time for counting the years of their kingly rule. Indeed, it was customary that the final ceremony in the coronation of kings was the blowing of trumpets.

For Solomon,

 "Blow ye the trumpet, and say, 'God save king Solomon'" (1 Kings 1:34).

 For Jehu, "And [they] blew with trumpets, saying, 'Jehu is king'" (2 Kings 9:13).

 At the enthronement of Jehoash, "The people of the land rejoiced, and blew with trumpets" (2 Kings 11:11).

 There could well be a reflection of this symbolic feature in the New Testament. The Day of Trumpets was the time for the start of the seventh month (since the time of Moses), and the time for the "last trump" to introduce festival months. Note that in the Book of Revelation, we have the record of a heavenly angel who will blow the seventh and last trumpet blast. And recall what happens at the exact time this "last trump" is sounded.

 "And the seventh angel sounded [blew the last trump]; and there were great voices in heaven, saying, 'The kingdoms of this world are become the kingdoms of our Lord and of his Christ; and he shall reign forever and ever [for the ages of the ages].' Revelation 11:15

 In New Testament parlance this shows the time of the coronation of Jesus, and it happens at the seventh (or last) trump in the Book of Revelation ― the Day of Trumpets.

Further Significance of the Day of Trumpets

 The early Jews also recognized that the Day of Trumpets was a memorial day for considering those who had died. It was not a simple type of "Memorial Day" that we moderns are accustomed to. Gaster said it was a symbolic time when "the dead return to rejoin their descendants at the beginning of the year." 4 Such a day was a time when Israel would rally to the call of God for the inauguration of God's kingdom on earth. Gaster also states this was the time that became "a symbol of the Last Trump." 5 Since the apostle Paul was Jewish, it is possible that his reference to the "Last Trump" and the resurrection from the dead was also connected with the same biblical theme. The "Last Trump" of the early Jews was when the dead were remembered. To Paul the "Last Trump" was the time for Jesus' second advent and the resurrection of the dead (1 Corinthians 15:52; 1 Thessalonians 4:16).

 Truly, the Day of Trumpets theme is that of kingship. There may even be a reference to this in the elevation of the patriarch Joseph to kingship on this New Moon day which began the month of Tishri. Notice that he had been in a dungeon for "two full years" (Genesis 41:1). It was not simply a two year period which Moses was intending, but the passage of two full years. The implication is that the story of Joseph's rise to kingship happened on a New Year's Day. This is manifest in Psalm 81, a New Year's psalm commemorating Joseph's royal enthronement (Genesis 41:40). As with Jesus, in Revelation 11:15, the kingdoms of the world became Joseph's on the day intended for coronations ― the day that later became the Day of Trumpets. Of course, Pharaoh retained top leadership, but as the New Testament shows, God the Father still maintains supreme rule over Jesus even when Jesus is prophesied to rule the kingdoms of this world.

The Crowning of Kings

 As we have shown from the Bible, the blowing of trumpets was the sign that kings could then begin to rule (1 Kings 1:34; 2 Kings 9:13; 11:11). Jewish authorities long acknowledged this royal import to the Day of Trumpets. Gaster states, "The Sovereignty of God is a dominant theme of the occasion [and] it is one of the cardinal features of New Year's Day." 6 The main issue that prevailed in the significance of the day was the triumph of God as a king over all the forces of evil. The symbolic motif of the Day of Trumpets, as Gaster shows, was God

 "continually fighting His way to the Kingdom, continually asserting His dominion, and continually enthroning Himself as sovereign of creation. At New Year when the world was annually reborn that sovereignty was evinced anew." 7

 The theological thrust of the early Jews within their synagogue services for the Day of Trumpets was the fact that God rules over all and that he is the King of kings. On Trumpets it was common to quote Zechariah 14:16. "The king, the Lord of hosts." Indeed, some scholars have suggested that psalms which begin "Yahweh is become king [or 'The Lord reigns']" (Psalm 93 and 97) were originally designed for recitation at the New Year festival." 8 Recent study shows this to be true. It is postulated by many scholars that in Israel, Yahweh was crowned annually at the "New Year feast of Yahweh." The scholar Mowinckel has argued that the "enthronement psalms" (Psalms 47, 93, 96-99) in which Yahweh reigns were a part of the liturgy of the ancient synagogues. 9 There is no doubt that this is true. This was also the very day when Jesus was born.

Jesus as the King of Kings

 The central theme of the Day of Trumpets is clearly that of enthronement of the great King of kings. This was the general understanding of the day in early Judaism and it is certainly that of the New Testament. In Revelation 11:15, recall that the seventh angel sounds his "last trump" and the kingdoms of this world become those of Jesus. This happens at a time when a woman is seen in heaven with twelve stars around her head and the Sun mid-bodied to her, with the Moon under her feet. This is clearly a New Moon scene for the Day of Trumpets.

 And note: Professor Thorley who reviewed the first edition of my work has shown that there are exactly twelve stars surrounding the head of Virgo as we see them from earth. And indeed there are. If one will look at Norton's Star Atlas, twelve visible stars will be seen around Virgo's head. They are (according to astronomical terminology): (1) Pi, (2)Nu, (3) Beta (near the ecliptic), (4) Sigma, (5) Chi, (6) Iota - these six stars form the southern hemisphere around the head of Virgo. Then there are (7) Theta, (8) Star 60, (9)Delta, (10) Star 93, (11) Beta (the 2nd magnitude star) and (12) Omicron - these last six form the northern hemisphere around the head of Virgo. All these stars are visible and could have been witnessed by observers on earth.

 Thus, the description of the apostle John describes a perfectly normal heavenly scene that could be recognized by all people. Here was Virgo with twelve stars around her head, while the Sun was in uterine position and the Moon under her feet. And again, the only time this could have occurred in 3 B.C.E. was on the Day of Trumpets. This is when the "king of kings" was born.

 Another explanation of the Twelve Stars around the head of Virgo is that it represents the headship position (the "head" of Virgo is situated in the last ten degrees of Leo) for the beginning of the story found within the Twelve Constellations as reckoned in the biblical Zodiac. In the biblical Zodiac, the tribe of Judah (the Lion, or Leo) was situated around the Tabernacle directly east of its entrance. This meant that half of the tribe of Judah was south and the other half north of the east/west line from the Holy of Holies through the court of Israel and then eastward through the camp of Israel (in this case, Judah) to encounter the altar outside the camp where the Red Heifer was burnt to ashes. This means, unlike some Gentile reckonings which started their zodiacal story with the zero line between Cancer and Leo (that is, at the very commencement of Leo), the biblical Zodiac that Drs. Bullinger and Seiss were talking about began with the 15th degree of Leo (of Judah). This signifies that the first constellation to be met with in this celestial story would have been the "head" of Virgo the Virgin which occupied the last ten degrees of Leo. So, John began his story at this point.

 By: Ernest L. Martin, PhD.

 For the complete article: http://askelm.com/star/star008.htm



Religion & Theology / Talmudic Evidence for the Messiah at 30 C.E.
« on: December 25, 2013, 11:46:42 PM »
Part 1 of 2

The evidence from the Jewish Talmud places Jesus death in 30 A.D., clearly leaving a 40 year period between His death and the destruction of Jerusalem and the temple. Therefore, it also places His birth in 3 B.C.

1) The Miracle of the ''Lot''

The first of these miracles concerns a random choosing of the ''lot'' which was cast on the Day of Atonement (Yom Kippur). The lot chosen determined which of two goats would be "for the Lord" and which goat would be the ''Azazel'' or ''scapegoat.'' During the two hundred years before 30 CE, when the High Priest picked one of two stones, again this selection was governed by chance, and each year the priest would select a black stone as often as a white stone. But for forty years in a row, beginning in 30 CE, the High Priest always picked the black stone! The odds against this happening are astronomical (2 to the 40th power). In other words, the chances of this occurring are 1 in approximately 1,099,511,627,776 — or over one trillion to one! By comparison, your chances of winning your local state or municipal-run cash Lottery would be much more favorable!
The lot for Azazel, the black stone, contrary to all the laws of chance, came up 40 times in a row from 30 to 70 AD! This was considered a dire event and signified something had fundamentally changed in this Yom Kippur ritual. This casting of lots is also accompanied by yet another miracle which is described next.

2) The Miracle of the Red Strip

The second miracle concerns the crimson strip or cloth tied to the Azazel goat. A portion of this red cloth was also removed from the goat and tied to the Temple door. Each year the red cloth on the Temple door turned white as if to signify the atonement of another Yom Kippur was acceptable to the Lord. This annual event happened until 30 CE when the cloth then remained crimson each year to the time of the Temple's destruction. This undoubtedly caused much stir and consternation among the Jews. This traditional practice is linked to Israel confessing its sins and ceremonially placing this nation's sin upon the Azazel goat. The sin was then removed by this goat's death. Sin was represented by the red color of the cloth (the color of blood). But the cloth remained crimson — that is, Israel's sins were not being pardoned and ''made white.''

End of Part 1.


Post Complaints & Recommendations Here / HELP! Anomaly on thread!
« on: December 25, 2013, 11:52:10 AM »
My thread: Talmudic evidence for the Messiah in 30 A.D.
[The first thread in the Prophecy and End Times forum].

Is now showing less than half of what I originally posted.  When it is edited ["modify"] is clicked, the entire article reappears.  But when it is "saved," it goes right back to less than half the original article.

I have tried to repost the complete article as a new post and get the same anomaly as in the one now posted.

I have the same article posted on two other sites with no problem.  Can you give me a clue as to what is necessary to correct it?



Humor is the best Medicine / A horse named Mary Lou
« on: December 24, 2013, 04:11:01 PM »
Lisa came up behind her husband while he was drinking his morning coffee and slapped him on the back of the head.

 “Ow!” Larry exclaimed. “What was that for?”

“I found a piece of paper in your pants with the name ‘Mary Lou’ written on it,” she said angrily. “You better have a good explanation!”

 “Calm down, honey,” Larry said. “I was at the dog track last week and that was the name of the dog I bet on.”

 Later that same day, Lisa walked up to her husband and smacked him hard on the forehead when he walked in the door from work. “What the heck was that for?” he demanded.

 “Your dog just called.”

Prophecy & End Time Events / Hidden Meanings in Genesis 1:1
« on: December 24, 2013, 04:02:42 PM »
 Gen 1:1 In the beginning Elohim created the heavens and the earth.

Gen 1:1 Bereshith bara Elohim et HaShamayim v'et HaArets. (Heb.)

 The first letter in the first word "Bereshith" is an enlarged Bet. When you see an enlarged letter in Torah, it is telling you to pay special attention to it as there is something of significance here.

 "Bet" (equiv. to our letter B) prefixed to a word means "in, by, with, or while." In the case above, it means "in". However, the letter "Bet" is spelled Bet yod tav.  In the ancient Hebrew pictographic alef-bet (alphabet), the "bet" means house, tent, abode or dwelling. The "yod" denotes work or a deed and the "tav" is the sign of the covenant. I think it is telling us why the earth was created. It was created as the house of the covenant or for YHWH's chosen people, Israel.

 The "bet" also represents the number 2. There were 2 present at creation, the Father and the Son. A "bet" is made up of 3 "vav's". The "vav" represents a "nail" and in turn, the "pierced Messiah". The enlarged Bet is placed before the word "Reshith (beginning)." The "pierced one" was "before" the beginning of creation. This shows that Yahshua, the Messiah pre-existed in the beginning.

 Other Hebrew roots in "reshith" is Resh-Alef-Sin which means to begin, animate, beginning motion, being first, create, become visible, animate, grow and develop, to move violently with fire. Sounds like a fiery creation.

 The second word "bara" is Bet-resh-alef which means to "fatten" or "fill".  The earth was not created out of nothing. The word 'create' is an abstract thought and is not common to Hebrew.
  In this verse, bara would be translated "he created or he filled" and the subject of the verb would be Elohim.

 The root of the word "bara" is 'bar' or corn, kernel - the seed of beginning. Adding an 'alef' (A) to the end makes it "bara". Ancient Hebrew word pictures show that it means "beginning of the family." Alef, the Father is the strong one of the house (bet). Father in Hebrew is Ab (alef bet). He is the one who started a family and created a place for them to live.
 Bar in Pictographich Hebrew is Bet-resh, a pictograph of a tent floor plan (bet) and a mans head (resh). The meaning is the house or family of heads. This is also the word for "grain or barley", a head with a family of seeds.

 The combined letters Bet and Resh form the word "bar" or "ben" when used in the possessive, meaning "son". Thus the word "bara" in the pictographic Hebrew shows that it was the "Son of Alef" who did the creating. This agrees with John 1:1. A suggested breakdown of the roots of the word Bereshith follows:

BAR (Son)
BARA (Make)
RESH (Head)
RESHITH (Beginning)

 The next word we will look at in Gen. 1:1 is "ELOHIM". It is a generic term that means "mighty ones" or powers. It is plural while all the verbs following are singular. I believe this is because the Father and the Son are so completely a compound unity (Echad) that they are viewed as one. We are told in scripture that Yahshua was the creator in John 1:1-3. The Father was the architect or designer and the Son did the actual work of the creation.

 The 4th and 6th words in Gen. 1:1 are "ET" or Alef-Tav. The alef tav is a pointer in Hebrew that points to the direct object of the verb. It is not translated into English. We know from other scripture that Yahshua is the Alef Tav. He is the one given by the Father (Alef) as a covenant (Tav) for the people (Isa. 42:6-7; Isa 49:8).

 The 2nd Alef Tav has a "vav" preceding  it. Remember, the "vav' represents the "nail'. This alef tav represents the pierced Messiah that is between "heaven and earth" and joins them together in Gen 1:1. The alef Tav means complete perfection. He created the earth from A to Z (Alef to  Tav)or from beginning to end. YWHW did not create the earth a chaos (Isa 45:18).

 The deeper meaning by the Rabbis of the 4th and 6th words ( Alef Tav) is that there would be two comings of the Messiah, one at 4,000 years and the other at 6,000 years from creation. After coming at 4,000 years, he ascended to heaven. We see the word right after the 1st Alef Tav is "heaven." The word after the 2nd Alef Tav is "earth." In the year 6,000 from creation, he will return to the earth. "Earth" is the 7th word in Genesis. The 7th 1,000 year period is the millennium when he will set up his righteous kingdom on the earth ruling upon the throne of David.

 The Ancient Hebrew word picture of Alef Tav means "Strong one of the covenant". Yahshua is the mediator of the covenant between YHWH and man. The word for "sign or mark" is the Hebrew word "oth". It is spelled Alef Vav Tav. Notice again, the vav is between the Alef Tav. The Vav represents Yahshua. He is the mediator of the renewed covenant between YHWH and man.

 There are 6 Alef's in Gen 1:1 representing the 6 days of creation. There are 7 words signifying that the creation was perfect when it was created.

 Next we have HaShamayim, "the heavens. " It may be from the root of Shem - name,breath,wind,character.

 And the last word is Ha'arets "the earth" The root of arets is "rats" - Resh Tzaddi which means an ostracon (broken piece of pottery) fragments. The earth may have been made of many pieces of cosmic rock and dust. The Pictographic Hebrew suggests it wasn't created out of nothing, but out of pieces.

 Arets is the origin of the word "earth" and backwards you can see how the word Terra originated. It means region, ground, soil.

 There is much more in Genesis 1:1, and I left out a lot to conserve space. Not everything above is original with me, but much of it is.

 It is raining here, so I need to get off the computer...til next time.

 Blessings in the name of YHWH,


From: http://emetyahshua.blogspot.com/2010...enesis-11.html

 From another source:

[Edit by Quasar: Which confirms Gen.1:28 and 11:7; Pr.8:22-36; Jn.1-2; 17:5; Col.1:16 and Heb.1:2 and refutes the Trinity].


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Religious Lie: "God only paid for sins until the next time you sin."

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JUST A THINK ABOUT IT: Will you embrace the full meaning of Christmas? Jesus didn't die just so you could go to heaven. He came to give you life - His life; an abundant life free from guilt, condemnation, and slavery to both sins and religion. He came to bring a grace revolution to the world and tha

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