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Messages - Quasar

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31
Religion & Theology / Re: Three Days and Three Nights
« on: May 10, 2015, 12:41:37 PM »
Can someone please explain why which date he was crucified is relevant enough for people to get hostile over?  please...


Hi Stan,

If I understand what you mean; you're questioning the importance of the discussion over the day Jesus was crucified.  The reason for it is to provide support for Jesus remark of being in the belly of the earth for three days and three nights, in Mt.12:40.


Quasar

32
Interest9ng facts.  Thanks for sharing.  Back in the '30s, a loaf of bread cost 8c and a gallon of gas 25c a gallon or less.  Children were spanked by parents for being disobedient, while today, you will be yanked into court for abusing your child.

Indeed, things have changed!  Most of which for the worse, ever since WWII.


Quasar

33
Greetings me again,

Due to the source of some of the worst heresies the Church had imposed on it by the church fathers, I do not consider them a good source of advice.  Without question, God has the last word on our final destiny.  However, it is by faith we are saved, through is grace, according to Eph.2:8, as Jesus promised us in Jn.3:16 and in 10>27-29.  Confirmed in Rom.8:30 and Eph.2:6.

As such, I consider that to be sufficient Scriptural assurance, once we have been saved, we are saved for all eternity.


Quasar

34
Review John 3:16; 10:27-29; Romans 10:9-10 and Ephesians.1:13-14:

The parable of the Sower:

And when he was alone, they that were about him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? and how then will ye know all parables?

The sower soweth the word. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. And these are they which are sown among thorns; such as hear the word, and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Mark 4:10-20

From: http://en.wikipedia.org/wiki/Parable_of_the_Sower

Hebrews 4  [New International Version (NIV)]

A Sabbath-Rest for the People of God

4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because those who heard it did not combine it with faith.[a] 3 Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger, ‘They shall never enter my rest.’” And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c] 5 And again in the passage above he says, “They shall never enter my rest.”


Quasar

35
Ask Your Bible Questions Here!!! / What is "conditional security"
« on: March 24, 2015, 09:32:53 PM »
“Conditional security” is a theological term used in reference to the salvation of believers in Jesus Christ. It describes the enduring quality of the Christian’s salvation. In other words, a Christian’s salvation is “conditionally secure.” This begs the question: upon what condition is the believer’s salvation secure? Proponents of conditional security assert that the salvation is conditional upon remaining faithful until the very end. To use an analogy the Bible uses, the athlete must finish the race in order to receive the prize. To support this view, those who adhere to the doctrine of conditional security would point to such biblical passages as the following:
“And many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.” (Matthew 24:11-13)

“So therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Romans 8:12-14)

“Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.” (1 Corinthians 15:1-2)

“Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:7-9)

These passages, and many others that could be cited, point to the conditional quality of the believer’s salvation. In each of these passages, the biblical author (under the inspiration of the Holy Spirit) uses conditional language (e.g., if you endure, then you will be saved) to highlight the nature of the believer’s security in Christ. In order to ensure the security of our salvation, the believer must: 1) Endure to the end; 2) live by the Spirit; 3) hold fast to the preached word; and 4) sow to the Spirit. It’s not as if the gift of salvation is lacking in any way, but the individual believer must earnestly strive to remain faithful. In the words of Paul, “work out your own salvation with fear and trembling” (Philippians 2:12).

Given the weight of the biblical evidence, it would seem that the view of conditional security is unassailable. How could anyone argue with the notion that the believer must remain faithful until the end to secure his salvation? Yet, there is another side to this debate. This is the age-old theological debate between Arminians (those who hold to conditional security) and Calvinists (those who hold to what it called “eternal” security or Perseverance of the Saints). Where the Arminian can trot out dozens of biblical passages that point to the believer’s conditional security, the Calvinist can point to an equally large array of biblical passages to support the view of eternal security, such as the following:

“For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible.” (Matthew 24:24)

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)

“I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.” (John 10:28-29)

“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession—to the praise of his glory.” (Ephesians 1:13-14)

Just as with conditional security, many more passages could be listed that detail the eternal security of the true follower of Christ. For each of the above passages, one thing stands out—the eternal security of the believer has nothing at all to do with the individual effort of the believer, but on the preserving grace of God, whereas the passages that support conditional security seem to focus on the believer’s ability to remain faithful.

What are we to make of all this? Does the Bible teach both conditional and eternal security? Does God speak with a “forked tongue”? The answer to both questions is “no.” Yet, we must be able to reconcile the passages that speak of the believer remaining faithful with the passages that speak of God preserving the believer to the end. The key to this riddle is in looking at what theologians have called the Doctrines of Grace (DoG). The DoG have been alternately called the Five Points of Calvinism (a misnomer as Calvin never articulated just “five points”) or TULIP (an acronym based on the aforementioned five points). Here, in brief, are the DoGe:

Total Depravity: Due to original sin, man is born thoroughly corrupt and is unable to do anything pleasing to God, nor does he seek after God.

Unconditional Election: Because of man’s depravity, God must step in to secure the salvation of the believer. God does this by electing him unconditionally (i.e., man contributes nothing) to salvation.

Limited Atonement: In order to receive those God has elected unto salvation, atonement must be made to satisfy God’s righteous judgment on their sin. God does this through the sacrifice of His Son, Jesus Christ.

Irresistible Grace: God applies the merits of this salvation in “real time” by drawing His elect irresistibly to Him by the regenerating power of the Holy Spirit. This is accomplished through the means of preaching the gospel.

Perseverance of the Saints: The salvation God has wrought for believers is seen through to the end as God preserves and sanctifies His elect until the end.

In order to evaluate whether or not the believer’s salvation is conditionally or eternally secure, one must first deal with the preceding five points of the DoG. Perseverance of the saints is not a stand-alone doctrine, but logically rests upon the other four points. The linchpin of the DoG is the first point, total depravity, which, if true, the other four points must necessarily follow. Space does not permit a thorough defense of the doctrine of total depravity, but suffice it to say that the Bible unequivocally teaches that man is, on his own, totally incapable of coming to God for his salvation (Matthew 19:25-26; John 6:44; Romans 3:10-18; and many more).

Critics of Calvinism and the DoG will assert that if we teach and hold to these doctrines, holiness and piety will go out the window. In other words, if salvation is eternally secure, what restrains a believer from sinning at will? Claiming faith in Christ becomes the ultimate “get out of hell” card. The Apostle Paul asked the same question in Romans 6:1. Paul’s response was that sin is not compatible with the new life in Christ (Romans 6:2-4). Far from advocating a license to sin, the DoG actually do more to promote Christian piety than the doctrine of conditional security. The Puritans, known for, among other things, their piety and strict devotion to holy living, were predominantly Calvinists. In the DoG, piety is seen as the grateful response of the believer for God’s amazing grace in salvation (Romans 12:1-2). These doctrines, if held and believed rightly, make the works we do a response of true love to our gracious God who loved us enough to save us from our sin and misery. The Heidelberg Catechism (one of the earliest confessional documents of the Protestant Reformation and a teaching tool for children and new believers) is broken into three sections: The Misery of Man (our sinful state); Of Man’s Deliverance (God’s gracious act of salvation through Jesus Christ); and Of Thankfulness (our response to God’s grace, which also outlines our duty as Christians).

So if we accept the premise that the DoG are true (i.e., biblical), then how do we reconcile that with all of those passages that purportedly speak to conditional security? The short answer is that we (believers) persevere (remain faithful until the end) because God preserves us. To put it another way, if we do nothing to obtain or earn salvation (salvation being a free gift of God’s grace), then how can we lose salvation? Conditional security is acceptable only to those who also believe that they somehow contributed to their salvation in the first place (which Arminian theology logically implies). But this flies in the face of such passages as Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast,” which clearly assert that we contribute absolutely nothing to our salvation; even the faith necessary to receive the gift of grace, is itself a gift of God.

On the other hand, Arminianism gives man a reason to boast in the end. If by my cooperation with the Spirit of God I remain faithful to the end, I can boast (a little) about how I was able to stay the course and finish the race. However, there will be no boasting in heaven except to boast in the Lord (1 Corinthians 1:31). The doctrine of conditional security is not biblical; the Bible is quite clear that we persevere because God preserves us.

Recommended Resource: Eternal Security by Charles Stanley.

 From:  www.gotquestions.org


Quasar
 
 

36
Religion & Theology / Re: Three Days and Three Nights
« on: March 24, 2015, 09:23:42 PM »
Quasar,
re:  "You have yet to find anything wrong with the following : IMO, I see Mt.12:40 fulfilled in the following way:"


That's an issue for another topic.


I do not subscribe to your theory in reply 48.  Matthew was the scribe who documented Jesus remark in Mt.12:40 and there are no English tranlations that give credance to it.  Check it out in the following:

http://biblehub.com/matthew/12-40.htm


Quasar

37
Religion & Theology / Re: Three Days and Three Nights
« on: March 16, 2015, 11:42:51 PM »
Since it has again been awhile, perhaps someone new looking in who thinks the crucifixion took place on the 6th day of the week and who thinks Matthew 12:40 is using common Jewish idiomatic language where 3 nights actually means 2 nights, and who thinks that the "heart of the earth" is referring to the tomb, will know of some writing.


You have yet to find anything wrong with the following :

IMO, I see Mt.12:40 fulfilled in the following way:

The Hebrew day begins at sunset the day before and fulfills the prophecy:

Wednesday @ sunset = Thursday = 24 hours

Thursday @ sunset = Friday = 24 hours = Passover Sabbath

Friday @ sunset = Saturday =24 hours = seventh day Sabbath

Sunday morning, first day of the week = Jesus resurrected.

Describes Jesus in the tomb for three days and three nights, confirming Mt.12:40.


Quasar


38
Religion & Theology / Re: Pray without ceasing
« on: February 16, 2015, 10:38:20 AM »
Greetings me again!

IMO, Paul meant to pray regularly without ceasing.  Also, at any other time, day or night.  When things come up and you need the reinforcement and the strength of the Lord dwelling within you, to pray to Him silently about it.  No matter when.


Quasar

39
Religion & Theology / Merry Christmas
« on: December 25, 2014, 10:01:05 PM »
A very Merry Christmas and a Happy and Healthy New Year to you all!  And may the Lord Bless you and keep you safe from danger or harm and in the best possible health!

Quasar


40
The way in which Jesus fulfilled the Jewish feasts is a fascinating study. In the Hebrew Scriptures, the Jewish prophet Amos records that God declared He would do nothing without first revealing it to His servants, the Prophets (Amos 3:7). From the Old Covenant to the New, Genesis to Revelation, God provides picture after picture of His entire plan for mankind and one of the most startling prophetic pictures is outlined for us in the Jewish Feasts of Leviticus 23.

The Hebrew word for feasts (moadim) literally means "appointed times." God has carefully planned and orchestrated the timing and sequence of each of these seven feasts to reveal to us a special story. The seven annual feasts of Israel were spread over seven months of the Jewish calendar, at set times appointed by God. They are still celebrated by observant Jews today. But for both Jews and non-Jews who have placed their faith in Jesus, the Jewish Messiah, these special days demonstrate the work of redemption through God’s Son.

The first four of the seven feasts occur during the springtime (Passover, Unleavened Bread, First Fruits, and Weeks) and they all have already been fulfilled by Christ in the New Testament. The final three holidays (Trumpets, The Day of Atonement, and Tabernacles) occur during the fall, all within a short fifteen-day period.

Many Bible scholars and commentators believe that these fall feasts have not yet been fulfilled by Jesus. However, the “blessed hope” (Titus 2:13) for all believers in Jesus Christ is that they most assuredly will. As the four spring feasts were fulfilled literally and right on the actual feast day in connection with Christ's first coming, these three fall feasts, it is believed by many, will likewise be fulfilled literally in connection to the Lord's second coming.

In a nutshell, here is the prophetic significance of each of the seven Levitical feasts of Israel:

1) Passover (Leviticus 23:5) – Pointed to the Messiah as our Passover lamb (1 Corinthians 5:7) whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover at the same hour that the lambs were being slaughtered for the Passover meal that evening.

2) Unleavened Bread (Leviticus 23:6) – Pointed to the Messiah's sinless life (as leaven is a picture of sin in the Bible), making Him the perfect sacrifice for our sins. Jesus' body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life.

3) First Fruits (Leviticus 23:10) – Pointed to the Messiah's resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in I Corinthians 15:20 as the "first fruits from the dead."

4) Weeks or Pentecost (Leviticus 23:16) – Occurred fifty days after the beginning of the Feast of Unleavened Bread and pointed to the great harvest of souls and the gift of the Holy Spirit for both Jew and Gentile, who would be brought into the kingdom of God during the Church Age (see Acts 2). The Church was actually established on this day when God poured out His Holy Spirit and 3,000 Jews responded to Peter's great sermon and his first proclamation of the Gospel.

5) Trumpets (Leviticus 23:24) – The first of the fall feasts. Many believe this day points to the Rapture of the Church when the Messiah Jesus will appear in the heavens as He comes for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (I Thessalonians 4:13-18 and I Corinthians 15:52).

6) Day of Atonement (Leviticus 23:27) – Many believe this prophetically points to the day of the Second Coming of Jesus when He will return to earth. That will be the Day of Atonement for the Jewish remnant when they "look upon Him whom they have pierced," repent of their sins, and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36).

7) Tabernacles or Booths (Leviticus 23:34) – Many scholars believe that this feast day points to the Lord's promise that He will once again “tabernacle” with His people when He returns to reign over all the world (Micah 4:1-7).

Should Christians celebrate these Levitical feast days of Israel today? Whether or not a Christian celebrates the Jewish feast days would be a matter of conscience for the individual Christian. Colossians 2:16-17 tells us “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” Christians are not bound to observe the Jewish feasts the way an Old Testament Jew was, but we should not criticize another believer who does or does not observe these special days and feasts (Romans 14:5).

While it is not required for Christians to celebrate the Jewish feast days, it is beneficial to study them. Certainly it could be beneficial to celebrate these days if it leads one to a greater understanding and appreciation for Christ’s death and resurrection and the future promise of His coming. As Christians, if we choose to celebrate these special days, we should put Christ in the center of the celebration, as the One who came to fulfill the prophetic significance of each of them.

Recommended Resource: Faith of Israel, 2d ed.: A Theological Survey of the Old Testament by William Dumbrell.


Quasar

41
Religion & Theology / Re: Prayer and FASTING?
« on: November 13, 2014, 12:26:05 PM »
Keep in mind re fasting, Jesus ministry in His first advent was EXCLUSIVELY to Israel.  It had nothing at all to do with the Church, because it did not exist then.  Because the Holy Spirit had not yet arrived, recorded in Jn.7:39, until at Pentecost, ten days after Jesus ascended into heaven, recorded in Acts 1:9 and in 2:1-3.

With that in mind, together with Rom.10:4 and Heb.8:13, fasting is not to be a responsibility of the one body of Christ, as He fulfilled all of the Law for us, as recorded in Mt.5:17-18, that also reflects the continuation of the Law with Judaism until the Lord's return.


Quasar

42
Ask Your Bible Questions Here!!! / Re: Mark 16:9
« on: November 13, 2014, 12:02:48 PM »
Quasar,

re:  "Do you have something you want to contribute to the following rstrats?"

Nothing other than to say that I don't see what your comment has to do with the OP's request for an author.



Who cares!


Quasar

43
1. The KJV translated OT Hebrew Sheol as Hell, regardless of whether it refers to temporal or permanent punishment intended from the original translations.

2. The NIV translated it as the grave, when it is also the place where the spirits of the dead went in the OT times.

Quote from the Bible Dictionary describes Hell as follows:

"The real existence of hell is irrefutably taught in Scripture as both a place of the wicked dead and a condition of retribution for unredeemed man. It is plain that 'to die in sin' is a dreadful thing. [e.g. Ez.3:18; NIV footnote].

The nature of hell is indicated by the repeated reference to eternal punishment [Mt.25:46], eternal fire [Mt.18:8, Jude 7], everlasting chains [Jude 6], the pit of the Abyss [Rev.9:2, 11], outer darkness [Mt.8:12], the wrath of God [Rom.2:5, second death [Rev.21:8], eternal destruction from the face of God [2 Thes.1:9], and eternal sin [Mk.3:29]. While some of these terms are symbolic and descriptive, they connote real entities, about whose existence there can be no doubt."  End of quote.


To start with, both the English term Hell, as well as the Greek term Hades come from the transliteration of the OT Hebrew term, Sheol - which has several meanings. Therein come the mistranslations.

First of all, the direction for Sheol is always downward, into the earth below. The first meaning for Sheol, is simply reference to the grave for the dead body. All in all, Sheol was believed to be temporary, in connection with the wicked, but not the righteous, which will be covered a little later on.

In the second place, both the wicked as well as the righteous spirit/souls went to Sheol when the body died, in the OT [As found in Jesus narrative of Lk.16:19-31 about Lazarus and the rich man, which is a perfect profile of Sheol]. The righteous went there because it is impossible for the blood of bulls and goats to take away sins, according to Heb.10:4. Therefore, the righteous ones in Sheol, had to await Jesus death and resurrection before their sins were forgiven them, as Paul explains in Rom.3:25-26, as well as in Ps.49:14-15.

In the third place, documentation Sheol was the place where the wicked went, separated from God and awaiting judgement, in Ps.6:5; 30:3, 9; 88:3-6; Job 17:13-16 and Isa.38:18.

The next important element in the Biblical teachings about  Hell, comes from the Hebrew term, 'Topheth,' in Jer.7:31-32, which means, 'Place of fire,' that was located in the Valley of [ben] Hinnom,' or the Valley of the son of Hinnom,' or just plain, 'the Valley of Hinnom' [It is now nothing but a rubbish dump], with the fire going continually as a reminder of its origins, as follows:

It received its name from the wicked kings of Judah, Ahaz and Manasseh, who sacrificed their own children to the god, Molech, through the fire at Topheth, which formed part of the border between Judah and Benjamin. [2 Kgs.16:3 and 2 Chr.28:3 re Ahaz, and 2 Kgs.21:6 and 2 Chr.33:6 re Manasseh].

The Greeks used the term, Gehenna [Also geenna], to describe the Valley of the son of Hinnom, meaning, the 'place of fire,' in Hebrew, or 'The Lake of Fire," in English, the place of permanent punisment for the wicked. Jesus used this very term in the following passages of Scripture that were rendered 'Hell' in the KJV. [Mt.5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mk.9:43, 45, 47; Lk.12:5. James also used it in Jas.3:6]. In each case, Jesus clearly meant, permanent punishment.  The term Tartarus is found in some translations, in 2 Pet.4:2, in reference to the fallen angels/sons of God, found in Gen.6:2 and 4.

The Greek term Hades is used to describe the 'state of the dead,' and was considered temporal, in contrast to the permanent punishment of the wicked, described by their term, "Gehenna." Hades was the Greek god of the lower regions. The KJV rendered it 'Hell' ten times, when it should have been translated Gehenna, for permanent punishment.

Therefore, there are two parts to Hell: those in [temporal] Tartarus, Sheol, Hades and Hell, awaiting the second resurrection and great white throne judgement, and those whose names are not found written in the book of life, will be thrown into [Gehenna] the Lake of Fire - along with death, and [temporal] Tartarus, Hades [Sheol and Hell]. Rev.20:11-15.


Blessings,


Quasar


44
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.


For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.



"Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son."  Jn.3:18  NIV

See also:  : Isa.66:24;  Mt.3:12;  Mt.25:41, 46;  Mk.9:48 and Rev.20:15.
.


Quasar

45
Post Complaints & Recommendations Here / Re: Inaccessable forums
« on: October 06, 2014, 12:13:46 AM »
Checked in again after midnight, 10/6 and the problem still exists.  No link is available, because when I click on Religion and Theology or Catholicism, it does not give me access to those forums.  All the other forums provide access OK.  Very strange!


Quasar

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October 09, 2014, 02:15:06 PM
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Religious Lie: "God only paid for sins until the next time you sin."
Forgiveness is available until we get to eternity and then our eternal fate is sealed. Right now, people are free to sin and repent; but there is no forgiveness of sin for the damned in hell.
 

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October 05, 2014, 10:24:53 AM
"If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"
 

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Religious Lie: "God only paid for sins until the next time you sin."
 

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